#islamic #sabaq #deen #ka Can Be Fun For Anyone
#islamic #sabaq #deen #ka Can Be Fun For Anyone
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(But something for sure) He who doesn't have a connection with Sayyiduna Muhammad (might Allah deliver peace and blessings on him) he/she can not be ours.
lihaza muslim sirf naam se nahi hota balke use Islam ke nuqta e nazar aur amal ka hamil hona bhi zaruri hai.
Hame ye bhi nahi bhulna chahiye ke agarche talaq ko shariat ne jayez qarar diya hai magar ise “ابغض المباحات” (jayez chizo mein sab se ziyada karahat wali) qarar diya hai aur hidayat bhi di gayi hai ke jab nibah hone ki koi shakal baqi na rahe to Bohot soch samajh kar talaq deni chahiye aur ek hi martaba teenager talaq nahi deni chahiye. Shariyat ne tafsil ke saath talaq ka tariqa bataya hai is tariqe par amal karne ke baad is ki gunjayish Hello nahi rehti ke mard ishteaal ke natije mein ya jazbat ki rao mein talaq de de.
सेक्रेट्री ऑल इंडिया मुस्लिम पर्सनल लाॅ बोर्ड
Shariyat ki yeh wo badi khubi hai jis ki Bina par har zamana aur har muashereh mein is for each amal der aamad aasaan raha hai aur is ki talkeen ki jati rahi hai aur chuki yeh shariyat insanon ki banayi hui nahi hai balke is arz-w-sama aur iski makhlukat ke khaliq Allah rab-ul-alamin ki taraf se mukarrar karda hai, aur wo Insaan ki takat amal aur zarurat ko sab se zyada janta hai, isliye yeh kanoon-e-shariyat insaan ki fitrat ke bilkul mutabik hai is hi liye deen-e-islam ko “deen-e-fitrat” se bhi taabir kiya gaya hai aur chuke yeh shariyat is hi zaat-e-aala-w-ajal ki mukarrar karda hai isliye is ki makhluk mein se kisi ko bhi isme se kisi tarmeem-w-tagaiyur ka Haq nahi hai.
हज़रत मौलाना राबेअ हसनी नदवी दामत बरकातहुम
???? آل انڈیا مسلم پرسنل لا بورڈ کے پیغامات, اعلانات ,اکابر علماء کےبیانات, اصلاحی مضامین و مقالات, بورڈ کی اہم شخصیات پر لکھے گئے مضامین حاصل کرنے اور ہنگامی مسائل سے متعلق بورڈ کا موقف جاننے, نیز بورڈ کی موجودہ سرگرمیوں سے باخبر رہنے کے لئے بورڈ کے آفیشیئل فیس بک پیج کو لائک کریں:
(प्रेसिडेंट ऑल इंडिया मुस्लिम पर्सनल लॉ बोर्ड)
Hindustan jaisa wasi-w-areez mulk jaha mukhtalif zabanen boli jati hain jaha mukhtalif khitton mein mukhtalif sakhafat-w-society banaya jata hai jaha bhant bhant ki shakle aur tasawwurat maujood hain jaha andrun-w-bairun har janib se amn-w-aaman aur istaqrar ki buniyadon ko munhadim karne ki saazishen ho rahi hain. is mulk mein humari aur aapki jo zimmedari hai ke haq aur sach ko poori jurat ke saath pesh karein, agar ikhlas-w-kirdar ki balandi ke saath baaten Kahi jayengi aur likhi jayengi to Hindustan mein aabad mukhtalif ahle-mazahab ke darmiyan behtar ta’alluqat aur behtar rawabit here ke qyaam ke liye usooli w mauzui aur maqsadi guftagu ki rahen ham waar ho sakti hain, ye mulk mukhtalif mazahib ke manne walon se aabad hai isliye unko unke apne mazhabi sh’ayir, rasum-w-riwaj mazhab ki tabligg aur mazhab ki talim, neez mazhab ke diye Gaye qawaneen for each amal aur uske nifaz ki aazadi aur Huq hasil rahna chahiye yahi is mulk ki jamhuri khususiyat hogi ke in sab ke saath munsifana suluk kare aur sabhon ko yaqsa taraqqi ke mawaqe milen.
Mard par biwi aur baccho ke ikhrajat ke alawa meher ki shakal mein ek rakam bhi wajib hoti hai. Alehdagi ka faisla agar bilwaste aurton ke bhi hawale kiya jata to aurtein apne is haq ko istemal karte jis ke natije mein aurton par koi zimmedari aayed nahi hoti magar meher ki rakam ki fori adaigi aur bacho ki kifalat aur tarbiyat ka nizam mard ko karna padta aur mard bila wajah dushwariyon mein mubtela hota, isliye shariyat ne aledagi ka barahe-rast ikhtiyar mard ko diya get apne haq ko istemal karte waqt wo in akhrajat aur dushwariyo ki fehrist ko bhi samne rakhe aur kamzor asbab ki buniyad par ya bila sabab biwi ko alaheda na kare.
हजरत मौलाना सैयद मिन्नतुल्लाह रहमानी रह०
Qur’an majid ka asl paigham yahi dawat-e-taheed hai aur ghaor kare to hamare baradrane watan ki muqaddas mazhabi kitaben bhi tauheed ki wazeh talimat aur na-qabil ta’awil tashrihat se mamur hain.
तहरीके इस्लाहे मुआशेरा ऑल इंडिया मुस्लिम पर्सनल लॉ बोर्ड
(अध्यक्ष आल इंडिया मुस्लिम पर्सनल लॉ बोर्ड)
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